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Algonquin History and Articles

Please submit any articles on Algonquin history or current events that you would like to see on this page.

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Bill C-3 and Aboriginal women's human rights

Kwey,

As most know by now that it took Sharon McIvor 25 years to take the matter of the continued sex discrimination in the Indian Act through the Canadian court system. Although the Indian Act was amended in 1985 to bring it in line with the Charter - it failed to do this. Disturbingly, the proposed Bill C-3 continues to fail to remove the sex discrimination. The women of Quebec have organized a walk in support of McIvor and to raise attention to the fact that the current government is prepared to yet again pass through parliament more failed remedial discrimination. Alternatively, Bill C-3 will fail to eliminate all the sex discrimination.

These women are walking 500 km from Wendake to Parliament Hill, May 4th to June 1st. Attached is a short information sheet on the issue and the walk, a map of the walk, and a petition worthy of signing.

Rumor has it the Sharon will join us for part of the walk and will try to be there on June 1st.

Please circulate this information and post is on your website. Please ask you organizational leaders to post this information.

Miigwetch,

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NAAA Lifetime Achievement Award Grandfather William Commanda

Confederacy of Canadian Metis

One little, two little, three little Indians . . . 45,000 more

from the Eagle Watch #34
Here at the Eagle Watch, we love and respect animals and deplore the
colonial mentality of "kill it if it bothers you". Our teaching is
to kill only for food. There was a wolf hunt all winter in Lanark
county with a prize offered for the biggest one killed. Needless to
say, we are overwhelmed by deer which the farmers also kill en masse
in illegal culls. Randy Hillier, local MPP was involved in this.

This is another important forward. Hopefully the response will be
overwhelming.

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THE VANCOUVER SUN - MARCH 16, 2010

Conditions Ripe for Major Aboriginal Uprising, Academic Says:
Young first nations people are largely poor, uneducated, prone to crime and live near vulnerable resource areas, ex-Forces officer argues Canadians and their political leaders are ignoring all the signs of a looming aboriginal insurrection in their midst, warns a prominent military analyst.

Douglas Bland, a former lieutenant-colonel in Canada's Armed Forces who chairs defence management studies at Queen's University in Kingston, Ont., says conditions are ripe for a major uprising by first nations people.

He told a luncheon audience of the Frontier Centre for Public Policy in Winnipeg last week that "the typical federal or provincial politician in Canada has no idea what to do with this matter. They only see it as a difficulty for themselves."

In turn, aboriginals are "emboldened by the prevailing political reluctance to act."

In a speech titled, "Where Are Aboriginal Affairs in Canada Headed?," Bland answers the question by noting that Canada is particularly "vulnerable to a national disturbance, given its economic dependence on the export of oil, gas, natural gas, hydro power and other commodities to the U.S.

"Aboriginal communities are sitting on those supply chains. At any moment they can turn that system off, which would pose a danger to the economy and to Canadian sovereignty."

Canada has witnessed several instances of the sort of aboriginal unrest Bland is talking about.

First nations groups have staged roadblocks on Highway 401 near Kingston and put up barricades on major railways. A crisis over disputed land occurred in Oka, Que., in 1990, and in Caledonia, Ont., in 2006. Another standoff took place in 2009 near Cornwall, Ont., between Mohawks and border services personnel who had planned to start carrying firearms.

Bland says he began studying the feasibility of an aboriginal uprising after the 9/11 debacle in the U.S. He recently wrote a fictional account of an aboriginal insurrection, titled Uprising.

Aboriginals make up the largest and fastest growing group of young people in the country.

Their median age -- 25, compared to 40 for nonaboriginals.

Incredibly, more than half of on-reserve aboriginals are 24 and younger. Too many of them are not being educated. Fewer than 24 percent finish high school, even as 80 percent of non-aboriginals graduate.

Another problem, says Bland, is that the aboriginals who graduate from universities most often don't return to reserves where they could improve governance and economic prospects.

And so, on-reserve unemployment stands at 28 percent. Youth unemployment is more than 40 percent.

A disproportionate number of young first nations men are being incarcerated in jails which tend to serve as "community colleges for the gangs."

For example, 71 percent of those who are held in custody in Manitoba are aboriginals, despite the fact they make up only 15 percent of the population.

Of course, aboriginals often experience deplorable living conditions characterized by rural isolation and housing that's dilapidated and overcrowded.

A community with a sense of grievance needs only a particular economic or political condition to aggravate it, along with a unifying leader able to mobilize the group to trigger an insurrection.

Because aboriginals reside in areas adjacent to Canada's resource bounty and these sometimes remote and expansive tracts of land are largely undefendable, the feasibility of a major conflict is that much greater.

Bland is a student of war and his soundings are worrisome. While past Liberal governments in Ottawa have deployed a strategy of big spending to alleviate unacceptable on-reserve living conditions, the Harper government has taken a different approach.

Conservatives have focused more on urban-dwelling aboriginals and, of course, given a formal apology and financial redress for historic injustices at first nations schools.

In any event, no political action will be as helpful as getting young on-reserve aboriginals educated.

With only five of 308 sitting MPs (and six senators) reflecting Metis, Inuit or first nations ethnicity, Parliament would be better equipped to respond to aboriginal challenges if more first nations people were to become engaged in national political processes.

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